Talk

“The pleasure was All mine.”

What kind of comment is that? I know, I know: it is typical in the US. But how did we get there, and why have we stayed there? It was a pleasure for me, too. I even said so. So, why is someone degrading my experience and my statement, declaring them to be false?

Or had no one considered that that was what was happening when claiming the pleasure all his own, instead of having been shared by us both or all?

Post-a-day 2021

^Still had to think about it, but I got it the first time 😉

Mortification after Consideration

While on a summer symposium in high school, I had a very upsetting and memorable experience.  See, we had a presentation-turned-almost-meeting one day with a man who had done highly valued things with his life so far, – it was a world youth leadership symposium – and he started off the presentation by asking us as a group, ‘Who are you?’  I was near the back of the room, and that was how the trouble occurred for me.

The first kids answered by the standard social behavior of giving his name, etc.  I instantly commented mentally that he hadn’t answered the question.  The man had asked who he was, not what his name was or where he lived.  The talking went along, one by one, around the seats in the room, heading back towards me.  Occasionally, the man repeated his question, asking who people were, but not always.  No one strayed from the name-giving routine.  I grew anxious about how to answer.  Was the man being the way so many people seemed to be, unaware of the actual words he was using, really only want to know our names and ages, and a bit of our backgrounds?  Or did he mean what he was asking?  Was he genuinely asking who we each were?

Considering how everyone else had responded and reacted to his question, I was leaning toward the former.  Taking into account that my mother and I were not exactly normal, and that we would have meant what we’d asked with such a question, I leaned even more towards the former.  I determined that I would answer his question, should he ask it to me directly.  ‘Who are you?’ he would ask, and I would reply nervously with an honest, ‘I don’t know.’

My turn arrived.  I waited a few moments before speaking, waiting for his question.  But it didn’t come.  Thrown, I faltered and defaulted, stumblingly, to my name.  However, I was very specific with my words.  Rather than everyone else’s phrase of, “I’m [insert name here],”  I said, “My name is Hannah.”  No, it was not an answer to the original question, but it seemed to be the expectation.  And I had answered honestly and consciously.  I was not carelessly declaring that my name was who I was, but consciously stating that my name was, in fact, my name.  I didn’t want to be any more isolated than I had already felt in the group of the symposium, by giving an odd answer.  And especially when the person asking the question hadn’t wanted such an answer.

I never liked my answer, nonetheless.

After we finished going around the room with the lame (in my opinion) introductions, the man took up speaking again.  He stated how it was interesting that he as asked us ‘who we are,’ but everyone had automatically answered with their names, as though he had asked their names – we had all unconsciously answered a question that wasn’t even asked, but assumed, instead of answering the question asked.

I still feel a huge sob within me, whenever I think about it, actually.  I was simultaneously inwardly mortified and furious.  I had made the incorrect assessment of the situation for one thing, and my conscious care of words had gone seemingly unnoticed.  I felt scolded, and angry, and I just wanted to spit at his assumption and leave.  And I still respected him and his work.  I just hated how he had tied me to being unconscious.  I’m not sure I have ever been unconscious about such things…

The things that stick with us…

Post-a-day 2017

Think conscious thoughts…

If you don’t have anything nice to say, don’t say anything at all.

I am still working on this one.  I have made immense strides these past several years.  As with everything, though, it is a work in progress.  My newest goal in it is tied to the idea of this not being purely audible things that I say.  Dwelling on the angry and/or rude thoughts in my head does not improve the situation, does it?  While it does not hurt the person in my immediate speech, do those thoughts not remain somewhere within me, and affect me whenever I interact with the person?  And also when the person comes up in conversation with others?  Will my disturbance remain only within me?  Perhaps, and perhaps not.  Whatever the case, I dislike being stuck with the upset thoughts anyway, and so aim to rid myself of them altogether.  If I don’t have anything nice to think, don’t think anything at all.  That is a space for meditation, after all, and meditation has only ever done good in my world.

Post-a-day 2017